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Heaven Past Present Future Ministries
ENCOURAGEMENT TO ETERNAL FOCUS IN UNITY AND FELLOWSHIP OF THE GOSPEL |
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Heaven Past Present and Future Chapter 2WHO TURNED OUT THE LIGHT? As the Apostle John defined fellowship and love by God’s children, he used for illustration this characteristic of God as Light. James used God’s quality of Light to credit God as the unchanging source of all blessings. By trusting in Jesus Christ we are called “the children of light.”
God’s Light is so bright human eyes cannot bear to look upon Him without fear of death. In fact no human being ever to live upon the face of the earth other than Jesus has seen the full brightness of God the Father in His glory. After speaking with God face to face in the Holy of Holies from between the cherubim of the Ark of the Covenant, Moses longed to see God in His true glory. God told him he could not.
Possessing this quality of Light perhaps may explain how God the Father experiences time much differently than mankind. Man now in an elementary way[1] is just beginning to understand the science of light and its relationship to other domains God created. This knowledge comes by study of God’s substitute lights He has placed in creation in place of His glory. AsAlbert Einstein studied light in the early 20th century, he theorized with mathematical equations how motion at the speed of light existed without time. In the hypothetical equation it seemed that as the variable for motion approached the speed of light the value of time approached zero if all other variables were held constant. Einstein speculated this “zero” must mean no time. Many theorists[2] still today, based on General Relativity concepts, believe before the light and expansion of the universe there was no time. In reality it probably means final equality with the time of God. Instead of existence with “no time,” in God the Father’s presence we exist as one in velocity, gravity and location experiencing time the same as God the Father. We already know many of the variables we use to describe our world are relative. This knowledge proven true over and over today is called the “Law of Relativity.” The law tells us values for velocity, gravity, distance, and time are relative to the point of view. Consider for a moment some simple examples[3] of this law. Relative velocity to our present location north of the equator we are traveling about 825 miles per hour. Relative to our orbit with the earth around the sun we are speeding 20 miles per second. Now hold on tight! Relative to our galaxy zipping through the universe we travel 200 miles per second. Gravity is relative as well. I weigh 200 pounds on earth but a mere 33 pounds on the moon. Following this law time is relative also. Existence without time probably will never in this world be proven one way or another. Physics however has shown there are associations between energy and mass, as well as time and space. Applications of these theoretical equations speculate that in motion at anything less than the speed of light, time exists in a mathematical relation to the light energy. Applied experiments have thus far affirmed some of these elementary conclusions. Atomic clocks[4] can be set in motion at different speeds and directions in the atmosphere. Amazingly the time of these atomic clocks will be different showing that variation in motion through space will affect time. Today the study of this phenomenon of times relativity in the scientific realm iscalled “time dilation.”[5] The Apostle Peter told his readers this truth of time variation nineteen centuries before these theories of current physics. He told his dear friends if they were to interpret correctly God’s relationships to His creation they were not to forget this basic premise of the kingdom of heaven. Since God is Light it should be no surprise God’s time is different from our time. We live at a rate of energy and motion that is much slower than God’s substitute Light now seen, which may or may not equal God’s Light. Remember light travels about 186,000 miles per second. Peter knew to understand God’s creative plans past, present and future his “dear friends” needed to know God operates in a different value of time.
Existence without time is certainly impossible even for God. In the verse just considered the attribute of time is related to God. Whether we like it or not God does have some limits. It is impossible for God to fellowship with sin due to His Holiness. We could list God’s limits taught in Scripture endlessly. Yet many want God to exist timeless. No Scripture supports this long thought teaching about God. In every domain and dimension of the kingdom of heaven a form of time must exist. Since God does have forward motion in actions that once committed are past unchangeable history He must have time. If God the Father was completely disassociated with time He could change the past or the future in the same action because past action would be the same as present and future action. In this type of reality there would be no history of past events because past does not exist. No action would be secure or permanent. Events could be in a constant state of change. In a timeless reality God could change the weather to rain and keep King David off the roof on the day David saw Bath Sheba because God did not like the outcome of the resulting events. Nowhere is Scripture are we told God can change a committed event or action of His past. Time must exist if an action committed is unchanging in history past. Time dilation allows God the Father’s knowledge of the creation’s past, present and future. It explains His omniscient ability over man’s time. Time variation makes possible His past as our past, present and future. This is possible because God the Father is not here in our creation’s time. Separated from our boundaries of time, in God’s time perspective it has all already happened. Events in this part of creation occur in a slower energy of motion enabling God’s view and knowledge of events of the separated creation over just a short period of His time. In reality God has seen it previously from His time through the Holy Spirit’s presence here in creation. In Chapter 9- The New Heaven and The New Earth once this creation is reunited through the completed work of Jesus Christ with God the Father – this time dilation between the creation and God the Father will no longer exist. This does not mean there will be no time, but that everywhere in God’s kingdom time will be one again with God through Jesus Christ. One day those trusting in Christ as Savior will live in heaven with the Father of Lights. In Scripture, God the Father as Light is constant without variableness or shadow. By no accident, amazingly God’s substitution lights are not relative or changing either. Lights velocity is always the same no matter what the relative point of reference. Living at God’s relative time existence does not mean “no time” - but finallyexisting at God’s time. Relative time theory[6] when applied to creation enables both old and new theories of creation to be correct. Relative to God the Father’s perspective of time in heaven as seen in the theme of Genesis it took just six days. Relative to man’s “under the sun” view of time as seen by many scientists it must have taken much longer – perhaps billions of years still support a supernatural creation. Before the present time variation with God, for an eternity in the past, heaven must have operated in oneness of time in the glorious Light of God as its Creator. There were “angels” and other created beings known as “morning stars” with authority, power, responsibility, talents and beauty that obediently served God’s will in every way. These special beings sang and praised the works of the Father done by the Son as observed before them. As Scripture shares Moses historical theme of “beginning” covers a broad era as measured according to our participation heavenly matters. What transpired in the creation that varied our time from God’s perpetual time where God can foreknow all creation’s time at once? Why did Jeremiah say in his vision of past creation the “light was gone?” Why even with substitute lights of creation does Paul say in Ephesians 6:12 now we are in “this dark world?” Why is it only Jesus has ever seen the Father among all people that have ever lived? Adam and Eve did not get to see God the Father before they sinned. Why is that so? Why can we not see the actual Light of God today, in this “present heaven” as Peter called it? Why did God need substitutes for His glorious Light in the Genesis creation whereas in the New Heaven and New Earth He is the only Light and all energy of existence comes from Him? Why would one die if brought into the presence of the Light of our Father? All this leads to the following important question of this chapter… WHO TURNED OUT THE LIGHT?The Angel of LightThe Scripture in many places tells us of an angel who was one of the special created beings of God’s past. Angels are messengers or spirits of another dimension invisible to our present senses except under special occasions. They were created below the dominion of God the Son and serve the saints in special ways as shown by the writer of the book of Hebrews.
Long after Moses was given the historical account of man in Genesis other inspired authors tell of an angel that had part in a catastrophic event in heaven. This affair caused God to pour out His wrath of judgment in heaven sometime before the creation of this present earth. According to Jeremiah[7] this judgment was not “total ruin” or a “full end.” Several Scriptures describe the one who changed the “beautiful gardens” of God’s kingdom.
God by inspiration gives a title of description using “dawn” and “morning” perhaps alluding to him being one of God’s earliest creations. His responsibility according to Paul was ruler of the kingdom of the air.
This creature’s position in the angelic kingdom was first as a “ruler.”[8] He probably had charge of the material creation of God. From the Apostle Paul’s title description using the term “air”[9] this angel’s responsibility over the creation was as essential as unconscious breathing is to our human body. His work enabled the material creation to be energized with living activity. According to Jeremiah this early creation was comparable to a beautiful garden. Lucifer was probably responsible for the vibrant beautiful function of life there. This angel known by many names such as “Lucifer” or “the devil” as we know him is not a stupid red being with pointed tail and ears who has beady eyes and sinister appearance. He was one of the guardian cherubim that protected the holiness and purity of God the Father. Ezekiel is thought in his lamentation to figuratively portray the King of Tyre as a type of this special angel of God.
For some period of time in creation past this angel existed as part of God’s beautiful perfection. From God’s description Lucifer could not be improved in any way. Every part of his being added up to complete wisdom and beauty. His appearance was something to behold as well – a superior contrast of colors as described by the different stones. The “holy mount of God” speaks of his high position in God’s government of the creation. He “walked among the fiery stones” revealing his access to power from God. He was “ordained” or set apart and prepared for this special purpose in heaven past. God said of him, “You were blameless in your ways from the day you were created,” testifying for at least some period of time from the day he was created He did God’s will. Lucifer was created at a specific point of time - “the day he was created.” This again speaks of measurements of God’s past telling us the Eternal lives within the domain of time. Was the day one of the six days recorded in Genesis? Not if he watched the creative actions of the Son as taught in Job. Lucifer functioned as designed from his creation until another dreadful point in God’s past. The Angelic Choice of Sin in God’s KingdomLucifer and others made a tragic decision sometime after their creation. Lucifer’ decision took place before the written creation of Genesis in recording the history of man’s purpose in God’s plan. As Lucifer oversaw the material kingdom he began to peddle or trade something new. He introduced a concept and idea that had never before entered the heart of a creature of God’s kingdom. The created decided and persuaded others in heaven that he was equal with the Creator. Isaiah speaks of this disastrous choice.
Scripture tells how some of the angels and stars of God agree with him. The “stars” are a description of God’s angels based on their appearance of light. Unfortunately when Lucifer sinned these angels followed these new sinful thoughts. In describing historically the ruling power of the devil the Apostle John showed he held “a third of the stars.” These angels had been “flung to the earth” and there assisted him in his evil desires to hinder God’s plan of redemption through Israel to bring forth the birth of His Son.
In Ezekiel’s account of this time he told how Lucifer much like a politician went from angel to angel persuading them to follow his scheme.
The Angelic War in God’s KingdomJeremiah mentions God judged sin bringing ruin whereby the material creation became “formless…empty… and dark” for the first time ever. In God’s kingdom there must have been an incredible power of energy involved when God dealt with Lucifer and the other stars of heaven when iniquity was found. This was not a friendly disagreement tolerated by a God of pluralistic views. Consider John’s revelation inspiring a possible description of this heavenly disagreement.
God calls this disagreement and resulting conflict a “war.” Two disagreeing parties “fought.” John clearly identifies the instigator of this war was “hurled to the earth, and his angels with him.” This angel used all his strength to win. John says, “he was not strong enough” to defeat “Michael and his angels.” As powerful as this angel is described in Scripture the force involved in the altercation of these angels had to be great. Jesus was an eyewitness of this war in heaven. As the seventy-two ministers rejoiced over their newfound power to cast out demons Jesus told them of His experience with Satan in the past.
Satan as “lightening” was cast from heaven and hurled to the earth. The description of lightening illustrates the brightness and noise of thousands of volts of electricity passing through the air to the earth. Imagine the flash and thunderous power. The verbs God uses to describe this action are all words of intense energy– drove, expelled, threw, hurled, cast, fought, fall, lightening, war. Lucifer was an “angel of light” before his fall and we now know him as “the prince of darkness.” No one in the creation now sees Lucifer as “light.” Lucifer lost his light energy God created for Him. What happened to all his power and light energy when thrown to the earth? Einstein gave us the equation showing the relationship of energy to mass and light. We know it as E=mc2. When Lucifer’s light in God’s judgment was changed to energy it must have been enough to destroy everything. Note how just a little exposure to light can give sunburn. What about when Lucifer’s created light and power was translated to energy? This was not a friendly disagreement where Lucifer nicely left town to prevent a schism in heaven. This flash of destruction in Eden the beautiful garden of God is probably what we see today scientifically as the big bang. Scientists who view the expanding universe from an apparent explosion of energy wonder how it could have happened. God’s description of Lucifer’s fall and violent expulsion just may be the explanation for what is theorized by science today. [See Appendix -Figure 1 - foldout The Fulfillment of the Times foldout]. The Sinful Angels Separation From the FatherSince God the Father cannot fellowship with even the smallest sin He separated Himself from Lucifer and his angels by casting them to the earth. [See Appendix - Figure 1 - foldout The Fulfillment of the Times foldout]. Since the moment of his choice Lucifer has found himself contained apart from the glorious Light of God the Father. God the Father has not entered this domain of the creation since Lucifer’s fall. The details of this separation are discussed in Chapter 4- Who Will Go For Us? in the picture of the Tabernacle. Today God the Father abides in what Paul calls the “third heaven” patterned after the Holy of Holies. The cherubim always protect His purity and holiness.Lucifer, as told in the book of Job, may approach below or before the throne in the second heaven and converse with the Lord. These cherubim are always separating Lucifer from the presence of the Father. Jesus as Savior intercedes for sinners that come to God through Him. Praise the Lord! One day the Tabernacle of God will be with men again in the New Heaven and The New Earth as God the Father becomes one again with His creation. Severance of God the Father from sin is why no one that has ever lived on this earth except Jesus Christ God’s Son has ever seen God the Father. Only God the Holy Spirit and God the Son[10] have visited since that fateful moment in time past. In the model prayer we are taught to pray as recorded in Matthew 6:9,, “Our father which art in heaven…” KJV God is understood in some sense distant from where we live today. The Scripture, Whose theme embraces God’s use of mankind for redemption, begins with God the Spirit hovered over the ruin. God the Father, separated from sin, could not come. God the Holy Spirit hovers over the creation now overflowed with water.
God the Father now withdrawn from this material dimension of His kingdom approaches through another dimension. God as a Trinity is also a Spirit. This characteristic of God enables Him to exist everywhere at once and know all at the same time. God the Holy Spirit hovered over the ruined creation as a bird hovers over her nest of young depicting the great care God felt for the material creation now separated from Him. God’s severance from sin and darkness of His kingdom resulted in the law of entropy. Apart from God’s life sustaining light energy now the creation proceeds from order to disorder. Scripture calls it the “bondage to decay.” Newton called it the Second law of Thermodynamics. Things go from order to disorder without God the Father’s presence. The creation is sick apart from God. It is in pain as a woman in labor. Estranged from God every part of the creation gets more disordered. It continues to breakdown and expands losing its energy with time. Fortunately, God the Father has not relinquished complete control of the kingdom to Satan. God has remained in power governing creation by His wisdom from a distance through the Holy Spirit and His Son. Jeremiah credits the stretching out of the heavens as resulting from God’s power and wisdom. God wisely withdrew from sin to protect Himself from defilement. Later God redeemed back the same creation through procreation with man and sending a Savior.
The author of Hebrews writes how the material creation wears out like an old garment. This present heaven while laid out by the work of God’s hands still would perish. Even though Genesis calls God’s actions “good” they were not created as perfection to last forever.
The creation was an unwilling innocent victim of Lucifer’s sin. The creation “not by its own choice” suffers apart from God losing energy and decomposing. It endures this fate separated from God the Father because of “the will of the one who subjected it”—the regretful willful choice of Lucifer. Paul wrote in Romans about the creations current state.
The Angel of Light Not Completely DestroyedAs taught by Jesus in the parable of thewheat and weeds[11] God did not immediately completely destroy the material creation when sin was found. He allows good and evil to coexist in a battle until the harvest of every possible soul is ready and completed. Thus Satan still works as a merchant of evil sowing evil seed until the last soul of this creation is redeemed and at the appointed time God sends angels to reap. Many Scriptures speak of the current battle between good and evil. A great struggle of engagement rages each and every day. Lucifer now rules this dark world only because God allows this for now. The challenges of war cries, warnings, and battle orders ring from God’s Word in exhortation of the children of God. God wants His readers to understand the real enemy and how to fight against him day to day. As Paul wrote he spoke of this battle and the child of God’s armor. Ephesians 6:10-1410 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God so that you can take your stand against the devil's schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. NIVLucifer prowls a now dark world looking for opportunities to fill his belly with the destruction of anything that belongs to God while he yet can. Note Peter’s description of Lucifer’s methods. 1 Peter 5:8-108 Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. 10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. NIV Lucifer uses all possible means to frustrate the plans of God. Examples are seen in the material dimension of this world, the spiritual dimension of the angelic world now unseen, and even before the throne of God the Father day and night. Scripture shows how Lucifer uses men for his selfish causes.
God’s children are influenced by the evil one as they serve the Lord. As great as the Apostle Peter was in God’s service he still experienced the influence of Satan. Matthew 16:21-2321 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" 23 Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men." NIVThe angel of God gone astray can delay our answers to prayers and work in the Lord. Daniel had to wait for the understanding he sought until the powers of angelic beings settled the purpose of God.
The devil is not yet in hell. Hell is not his domain as many comics and stories might make us believe. He contends against everything in the creation that might glorify God.
From Scripture the darkness now experienced apart from the glorious Light of God the Father was not intended as part of some glorious original progression of an unfinished creation eventually interrupted by the sin of man. It is highly egocentric for man to believe the choice of Adam and Eve separated all creation from the fellowship and Light of God the Father. The darkness of Genesis was not part of the natural process of God’s creative acts. It resulted from action of God the Father but not as a blessing upon the creation. The light of the creation was willingly turned out long ago in God’s wisdom and judgment upon sin until the fulfillment of times greater purpose – the redemption of the creation. God accomplishes this through the creation of man, procreation with man by the Holy Spirit and ultimate crucifixion of a Savior. In Chapter 9- The New Heaven and The New Earth we shall see God’s Light filling all the creation. The Light of God our Father will be something heavenly to behold as we in Christ enjoy the salvation of God. [1] Achenbach, Joel. “The Power or Light.” National Geographic, October 2001, pp. 4-31 [2] Odenwald, Sten. “The Big Bang was Not a Fire Works Display.” Washington Post, Horizon Education Supplement. May 14, 1997. [3] Schroeder, Gerald. The Science of God: The Convergence of Scientific and Biblical Wisdom (Broadway, 1997), p. 52. [4] Clocks run slower in strong gravitational fields. This was confirmed by Robert Pound and George Rebka at Harvard University in 1959, and by Robert Vessot in the 1960's and 70's using high-precession hydrogen maser clocks flown on jet planes and on satellites. [5] Hobson, Art. Physics: Concepts and Connections (Prentice Hall, 1995), p. 270 [6] Relative Time Creation while not the subject of this book is to be distinguished from Gap theory developed in the 19th century. In Gap theory time is constant with a gap in time to explain the earth’s apparent age theologically and scientifically. New earth creation denies this gap still holding to constant equal time between God the Father and creation. Both fail to remember what Peter told his friends not to forget. [7] Jeremiah 4:27 (See page reference in Index) [8]‘ruler’ NT:758 archon (ar'-khone); present participle of NT:757; a first (in rank or power): KJV - chief (ruler), magistrate, prince, ruler. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.) [9]‘air’ NT:109 aer (ah-ayr'); from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): KJV - air. Compare NT:5594. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.) [10] See John 1:18 (Page reference in Index) [11] Matthew 13:24-30,36-43 |
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