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Heaven Past Present Future Ministries ENCOURAGEMENT TO ETERNAL FOCUS IN UNITY AND FELLOWSHIP OF THE GOSPEL
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Chapter 6
God Blesses With A Loving Plan
7
What is God's loving plan for redemption of the creation?
• God’s plan only began as anticipation response for man’s sin in foreknowledge • God expected man to provide some of the work for eternal life • God’s plan does not have to involve Jesus Christ - only sincerity
The beautiful creation of God had come to ruin. The Light of God’s energy sustaining presence was suddenly gone. Darkness, for the first time, penetrated part of God’s kingdom. Sin within the kingdom ripped the material creation from the company of God the Father. God was no longer able to fellowship with the creation that had become the present domain of Satan and his angels. God’s purity and holiness would not allow the slightest evil in His presence for a minute moment. The war in heaven wrought by the introduction of sin exploded the creation apart from God. The energy forces of the heavenly battle must have been tremendous. Satan’s powerful light was translated to earthly destruction as lightening. He became then the prince of darkness. Heaven and earth became formless, empty and dark overflowed by water. Apart from His Light, creation experienced a variation in space and motion that slowed time to our pace today. What would be God’s next action after the war in heaven when Satan was cast to the earth as lightening? After darkness enveloped God the Father’s absence what would happen in the Kingdom of Heaven? Note that God’s inspired history given to Moses does not start with the chaotic rebellion and subsequent judgment of Satan. The Bible is not about Satan. What is the Bible about? What is Its central theme? Let us consider…
God Blesses With A Loving Plan
In all the devastation of war and judgment, God saw great value in the creation. He chose not to make an immediate complete obliteration. A final action of judgment would come later when God reorganizes all creation into the new form of the New Heaven and the New Earth. In amazing love God formulates a plan for redemption to bring back the creation. Jesus in His parables pictured God’s value of creation as a "treasure hidden in a field" or "fine pearls." God, even after the introduction of sin, saw much worth in the creation. God gave everything He had to bring it back to Himself.
The Apostle Paul shares the wonderful details of God’s great plan to the church at Ephesus. Systematically he outlines God’s blessings to redeem this valuable part of His kingdom. As Paul anticipated these wonderful thoughts He begins with praise for God the Father and our Lord Jesus Christ because of the blessings received “in heavenly realms.”
This verse starts what is perhaps is my favorite passage of Scripture. Paul’s letter here in these passages more than anywhere else shares the finer points of God’s redemptive purpose within "the heavenly realms." They in depth tell the heavenly blessing of God’s loving plan in Jesus Christ. As Paul builds precept upon precept of this loving plan, we in anticipation cannot help but lift our voices in praise to God. Look with profound wonder at our blessing in heavenly realms from our loving Father.
Blessing of Being Chosen
With Satan’s decision God had a decision to make. What would or even could He do? How or perhaps why would He do it? What options did He have before Him? In His infinite wisdom God the Father makes His choice.[1]
The word “chose” pictures God laying out from Himself a systematic discourse to solve the problem before Him. Simply, God understood the situation – a creation guilty and unholy. He laid or selected out of Himself a plan from the options before Him. The plan of God’s choice involved “us” or mankind. The Genesis record shared God’s purpose for man through Moses, then to the nation of Israel and thereby to the rest of the world. As a part of this redemptive plan God chose to make a “living being” in His own “image” and “likeness.” Chosen for a special task, man was made from a creation already suffering from “the bondage of decay.” At His command man’s decaying material physical body already existing apart from His Light was given a spirit of life and became a living being.
Initially a “tree of life” was available in the Garden with man whereby man could have lived “forever” in some created state. Man never ate of this tree and after man’s fall an angel and flaming sword guarded the way to it. Whether this tree is literal or symbolic the implication is at some point in a sinless state man could have experienced an opportunity to overcome the creation’s physical bondage to decay to eternal life. Losing this opportunity when physical death came God had to prepare some place to receive their spirits.
Until the fulfillment of His redemptive choice God prepared a temporary place in the material creation called “Hades”[2] which literally means “the unseen world.” [See Appendix 1 – The Present Heavens] As discussed in chapter Who Turned Out the Light? this place is distinct from the present dark world temporarily created for the devil and his angels until their day of judgment in the Lake of Fire to come. By faith David believed God would not leave his soul in this grave of departed spirits. He showed faith in the knowledge that the Holy One, God’s Son, would not suffer decay of sin. While Jesus suffered on the cross He comforted the believing thief with the promise of abiding with Him in paradise later that same day.
In the time of the Old Testament Jesus had not come to pay the debt of sin. The spirits of the dead were sent to Hades in the heart of the earth. Those who looked forward by faith to a Messiah as payment for sin abode in a part of Hades commonly called “paradise.” Old Testament believers living in paradise even in Jesus day both understood and awaited the sacrifice promised by God the Father for their sins.
As seen in chapter A Room With Jesus and later in this chapter deceased saints of the New "Testament era no longer travel to Hades in the heart of the earth. When Jesus arose from the grave He took all with him to an area now called Paradise in the Father's House under His tent. As discussed more later this area is pictured by the Holy Place of the Tabernacle in chapter Tabernacle Not Made With Hands.
In the Ephesians letter Paul shares the choice was “in him.” God’s plan involved redeeming the creation from the sinful separation of Satan. Divine law dictated sin had to be separated in eternal death. God could have chosen to separate all the material creation forever into outer darkness apart from Himself. Instead he chose a way that involved His Son. This choice was made in the counsel halls of heaven before any creative acts by God the Son now seen today. Several Scriptures confirm this timing of God’s choice.
God made this plan before the creation of this world. God does not do things without need. His beautiful creation may have been in the process of becoming dark and ruined when this choice was made. We are told at that point in God’s history, from before this creation of the present world God wrote a “book of life.” God’s choice was “life.” His Son as a Lamb would once again bring His life energy of Light back to the darkness enveloping that which was lost.
This choice was made “before the beginning of time” or better translated "before times eternities." There was no “time”[3] variation between God and His creation when God made this choice. So when did this creation’s time change from that of God the Father? Relative time as seen in chapter Relative Time Creation began for the creation with the fall of Satan. Satan’s introduction of sin separated the creation from God’s light and energy in a stretched creation in time, space and matter. God could not fellowship with the creation because of His Holiness. God may have designed this loving plan during His war and judgment of Satan. God in His infinite wisdom knew the tragic ultimate results of Satan’s choice upon the creation Satan managed. When Paul told Titus this promise of God was born “before the beginning of time” this phrase refers to the perpetual of the past when time apart from God’s time did not exist. Time began when the creation was separated from the Light of God. This separation introduced variation in space and motion between God the Father and the creation. While God’s activities still occur in sequential events there is no variation of time if all things continue in space and motion together as one. For time to exist there must be variation in the motion of actions or events so comparisons can be made. Consider the reason God has no name. Since there is only one God that God does not need a name. There is no other God to compare or make distinction. The same principle is true of time. If all sequential actions of motion are equal in time, there is no need to compare or distinguish time. Everything is one without degrees and variation of motion. Consider the following quote written seven hundred years before Albert Einstein by a twelfth century Jewish Law scholar named Maimonides[4]:
Time is an accident consequent upon motion and is necessarily attached to it. Neither of them exists without the other. Motion does not exist except in time, and time cannot be conceived by the intellect except together with motion. And all that with regard to which no motion can be found, does not fall under time.
Some after reading this statement believe Einstein and his colleagues’ theories of relativity probably were inspired by Maimonide's writings, which were well ahead of their time. But Maimonides was not the original thinker concerning the disparity in time between God and man. Remember once again Peter’s statement in 2 Peter 3:8, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” NIV When the creation was separated from God due to sin He could have scraped it all. By a simple Sovereign command God could have just burned it all with fire and destroyed it. The blessing is God made a choice to make us holy and blameless in His sight. God the Father chose a way to remove the blight of sin and sins devastating consequences. He invites all who will hear to listen to the blessing of this choice.
Blessing of Being Adopted As Sons
Paul shares the motivation behind the choice God made. Why would God send His Son?
In great-unsurpassed love God determined for us to be adopted as children through Jesus Christ. God’s love is characterized by matchless commitment to enable everlasting life. In the most famous verse of the Bible, John shares the depth of God’s love in His willingness to offer "eternal life" to all who will “believe.”
Paul told the Ephesians we are “predestined”[5] God’s children in accordance with his pleasure and will. Paul’s use of the word “predestinated” shows how God laid out before it would happen the bounds or limits of His plan. It is made up of two Greek words. The first means “before” and second is where we get our word “horizontal” or “horizon.” The word pictures one walking in a direction and seeing the bounds or limits of the horizon before him. The boundary limit God designed for man was the adoption as sons through Jesus Christ. Man did not deserve, earn or merit this loving choice. God simply out of his good pleasure chose to adopt mankind as His children through Jesus Christ.
In this plan man can call God “Father.” The relationship was not that of a slave with no rights or privileges. Because God found pleasure to make this choice in His will, in Jesus Christ was offered the full rights of sons.
Blessing of Glorious Grace
Paul then reveals how man was to receive this special loving choice of God’s pleasure.
In the “One he loves,” Christ God’s Son, we receive God’s grace freely. The word “grace” literally means favor. God’s plan has never involved works, merits, stature or wealth…just free grace. Only by such free grace can God be praised as the provider of our salvation. Paul argues with the Roman legalists who believed salvation came by works what would happen if grace were to come from man’s efforts. Such possibility would bring praise not to the grace of God but to man himself. Paul shares in his letters how such grace from works would be from obligation on the part of God and not the loving free grace described throughout Scripture.
God’s plan was for the “One he loves”, His precious Son provided everything necessary for salvation from sin. All anyone has ever needed to do is accept this grace freely by believing in the offering of His Son.
Blessing of Blood Redemption For Sin Forgiveness
Paul knew after he detailed this free grace in love his readers would be asking, “How is this possible?” Paul shares how it was possible for God to provide for the sin of mankind.
In the riches of God’s grace in Christ we have blood redemption and the forgiveness of sins. Before time began, God’s plan of choice involved the shedding of the blood of His own Son. God gave the life of His Son in suffering the penalty of sin as a substitute for man’s life in the suffering man deserved.
Jesus blood stands forever in heaven as proof before God that the penalty for sin has been paid. The Son of God coming from heaven as flesh made this possible. At the time appointed by God the Father He sent His Son. Conceived by the Holy Spirit, born of a virgin, Jesus was born in Bethlehem. As God the Son become man through Jesus of Nazareth He lived a sinless life exampling the glory of God the Father.
In God’s plan Jesus was crucified. The Scriptures abound with descriptions of the sufferings of Jesus Christ for the sins of mankind.
At His death for the sins of man, Jesus departed to the world of the dead. When Jesus dismissed His Spirit like those who died before Him He was taken by angels to Hades in the heart of the earth. [See Appendix 2 - The Fulfillment of the Times & Appendix 1 – The Present Heavens]
Of interest one of the acts of Jesus was to preach a message to the spirits held at this time in Hades. These were those people who lived and died before Jesus died on the cross. They believed God would one day send a Messiah to pay for their sin. Peter calls this place a “prison” [6] meaning a place under guard or watch, a cage or place of holding.
On the first day of the week, after three days and three nights in Hades, Jesus in His spirit arose from the grave of paradise to claim His fleshly body. Since He committed no sin of His own sin could not have dominion over Him.
Jesus left paradise in the heart of the earth and took those departed saints with Him to God’s throne. [See Appendix 1 – The Present Heavens] He took His own blood as proof to all heaven and earth that the redemption price had been paid. Today Jesus sits at the right hand of the throne of God interceding before God in behalf of those who come to God the Father through Him. As the Holy Spirit of God carries to Him the repentant prayers of those who accept Him as Savior from their sin, Jesus intercedes before the Father paying the debt of sin. As pictured in the Holy of Holies by the Ark of the Covenant the Cherubim look to see if the blood has been applied. These angelic beings rejoice as Jesus intercedes - for otherwise their duty is to protect God’s Holiness that nothing sinful or defiled should ever enter the presence of God the Father. [See Appendix 7– Figure 1 – Artists conception of High Priest in Holy Of Holies]
Through belief in the offering of Jesus Christ one has forgiveness of all sin past, present and future. Jesus blood cleanses all sin regardless of it’s evil. He now waits by the Father for us to ask for this forgiveness.
Blessing Lavished On Us
Forgiveness of sins through the redemptive work of Jesus is everything we need in abundance. God with “wisdom and understanding” provided plentifully.
The word “lavished” means to provide in exceeding abundance. The blessings of God’s grace are not limited; they cannot be contained. There are no bounds to the blessings of God grace. He did not just pay for one hundred sins or two hundred sins or a thousand. Through Jesus we have floods of blessings that overflow beyond our imagination that removes our sin as far as east is from west. They are so numerous they cannot be measured. Someone once said that trying to measure the blessing of God’s grace is like attempting to walk around a lake only to find it is the cove of a great ocean. No matter how great our sin God’s grace is lavished all the more. Paul shares how the law was given to reveal more sin in one’s life. Yet no matter how much sin is revealed before our loving Father grace will increase even more.
Blessing of Knowing His Will
God wants everyone to know what He has chosen to do. The plan is not a secret only given to a few. It is available to all who will listen to His Word in the Bible.
In His good pleasure, God purposed to make known the mystery of His will to us. We are not in darkness concerning His plans. The will and purpose of God for us are revealed in His Word. As Paul wrote the Romans he shared how God wants the entire world to hear and have faith in His message.
Following in the same footsteps as Satan, the serpent of the garden very easily deceived man. From the first sin of man in Adam and Eve, God revealed this plan in Christ.
God revealed His loving covenant to this sinful couple. Before the creation of everything around them God had already made a plan. He would place someone hostile or an enemy between the serpent and the woman, between the serpent’s offspring and hers. The serpent would receive a mortal fatal wound from this enmity even as the enmity would be wounded superficially. God’s promise revealed the first principles of the cross whereby the mankind would crucify God’s Son thereby redeeming the creation. In massive depth the Tabernacle pictured the mystery of God’s plan of redemption in Christ. [See Appendix 7 – Figure 2 – Artists conception of the Tabernacle of God in the Wilderness of Sinai.] When God set up the tabernacle and sacrifices, it was designed to picture the operation of the heavens of the present age in the plan of God. This is discussed in depth in the next chapter Tabernacle Not Made With Hands. We can look for His "pattern" throughout any part of His creation. Along with the Temple we find the Sabbath observances picturing God’s heavenly work in Christ.
Besides the weekly Sabbath, the three pilgrimage feasts were also called "Sabbaths" and related to the Temple:
In the 12th century the Jewish scholar Nachmanides[7] taught that all 613 commandments of the Jewish law are related in some fashion to the Temple and Sabbaths. God has according to His good pleasure revealed abundantly the mystery of His will in His wonderful plan of redemption in Christ. The New Testament gloriously explains the details of all the Old Testament pictures and prophecies of Christ’s coming. The gospels share the good news of Christ’s coming. Other letters of the New Testament give even more information of Jesus’ fulfillment of all the Old Testament patterns. Most important, God spoke to us through His Son. As the Son of God Jesus always spoke the message of the Father. Just as Paul shared with the Ephesian believers God has “made known to us the mystery of his will according to his good pleasure, which he purposed in Christ.” NIV
Blessing of Oneness When Plan Completed
Paul then shares when this plan would be completed and the results God hoped to obtain in its execution.
The verse summarized the whole plan of God for the creation. These blessings we have in Christ do not come until God is finished working with time. The wording here refers to management, arrangement, or stewardship of God using time in an advantageous manner to complete His plan. As we have mentioned God’s time is different from the creation. God uses the time variation resulting from creations separation from His Divine power and energy as a good steward. When this time of creation is fulfilled, when everything God wants to accomplish has happened, God will gather all things in heaven and earth together again. God will bring every atom and molecule of the material creation back into His fellowship. In chapter God With Us Celebration - The New Heaven and The New Earth the reason this present earth will be shaken and dissolved to its smallest parts is to bring it all back together in the new kingdom. Just one city called New Jerusalem is a one thousand five hundred mile cube. Other cities and nations exist and provide a place for an innumerable host of saints that no man can number along with myriads of angels and other creations of God. All the stars, planets and galaxies of the universe expanded in the wisdom of God in His plan to judge sin will come together again. Paul says the creation “groans” for this time at the presentation of the sons of God. This oneness of the creation with Himself only comes by Christ. No other way could bring the creation back into the Light of God as seen in the new kingdom.
Blessing of Inheritance
When this oneness of creation comes, God in this choice has determined a special blessing for His adopted children.
We were “chosen”[8] through the work of His Son. This word is a different word than that previously used by Paul in verse 4 above. This word in verse 11 refers to an assignment or allotment given. It is more properly interpreted “an inheritance” as shown in the King James Version translation.
Many of the Calvinist persuasion apply this verse of Scripture to teach God only gives an inheritance to some He chooses in His will. The word “predestinated,” means “in front of the boundary or limits.” It pictures one looking out before at the limits or boundary of the horizon. The predetermination of God taught by this Scripture is not who but what. Paul is sharing that God has already determined our inheritance in heaven. This is not teaching He has only selected some, but in Christ anyone who will receive Jesus as Savior will obtain an inheritance in the future eternal kingdom. Paul shares with the Roman Christians the progression of God’s loving plan for man.
God foreknew every person upon the earth and recorded the names in a book. God predestined through His plan an inheritance as Sons in His eternal kingdom that is available to anyone who will receive it. He called all mankind to accept this loving offer in His free loving grace. Those who accepted the plan are justified by the blood of Jesus Christ, His Son. One day those justified will be glorified in the New Heaven and New Earth living eternally in the Light of God the Father. The inheritance of those who accept God’s call will be wonderful to behold. Our grandest imaginations cannot yet fathom or dream of the things God has for inheritance there to be given as His sons.
In Chapter God With Us Celebration - The New Heaven and The New Earth we will look at the Scriptures description of this spectacular new creation.
Blessing of Being The Praise of His Glory
Paul shares subsequently why God would do all of this in the first place. He gives God’s motivation. Why would God go to this much trouble?
Redemption of the creation through man is to the praise of His glory[9]. This plan and redemptive act reflects the true opinion and estimate of God’s character and nature. It demonstrates God as He really is. The true character of an individual is demonstrated under adversity. The multitude of the redeemed will show forth to all God’s kingdom the true loving God. For an eternity future God’s children in Christ will be objects that will praise God for who He is and forever will be.
Blessing of Guaranteeing Our Inheritance
Paul tells his readers they are guaranteed this special inheritance in God’s kingdom. It would be sad to hope for something so special and lose it.
So how do we receive a guarantee of this inheritance? What deposit do we receive? What does God want us to do to become His children? Paul says we obtain this deposit guarantee in Christ through several orderly events of our lives. First, the blessings of an inheritance come because we have “heard the word of truth, the gospel of your salvation.” It is important to hear and listen to the truth of the good news of God’s invitation.
Second, the blessings of an inheritance come because “having believed.” God asks us to believe His plan. From the beginning of man, God’s promise has been to those who “believe.” This belief is a distinct special moment where one comes to God recognizing his sin and accepts the payment of Jesus Christ.
After hearing and believing Paul says, “you were marked with a seal, the promised Holy Spirit.” God guarantees our salvation through the work of the Holy Spirit. He seals us giving the Holy Spirit as earnest of His promise. At the moment of our belief, we are born of the Holy Spirit of God who comes to indwell us.
It is little wonder Paul wrote verse 3, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” as he started sharing this great plan of God. Those who hear God’s plan of salvation, believe this promise, and accept the payment of Jesus for sin in prayer to God the Father are promised the right to become His children.
Blessing of Being Invited to Be a Citizen of the Coming Kingdom
Have you prayed to God the Father and accepted Jesus as Savior from sin? Pray today and He promises to you great spiritual blessings in the heavenly realms. Will you pray the sinner’s prayer today? Dear God, I pray to you now. I know I am a sinner. I know Jesus died for me. I accept Jesus payment for my sin that I may have eternal life. Amen. |
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Once you have accepted Jesus Christ as your Savior for sin you become a citizen of the Kingdom of Heaven to come. As a citizen you are promised by God who cannot lie all the privileges of that citizenship. In the Kingdom of Heaven once you prayed to accept Jesus you were sealed by the Holy Spirit in a spiritual birth. The promised Holy Spirit baptized or immersed you as Christ in you. Possessing the seal of this promise you will assemble with all believers of all ages when Jesus completes the building of this assembly or church in heaven. When Jesus finishes His work He will present His Kingdom to the Father and confess you before the Father in heaven as a son of God. As a son you even now can call God your Father. This presentation by Jesus to the Father will be a wonderful time of celebration. You will enjoy remembering your salvation by taking the Lord's supper. There will be a wonderful wedding celebration of all saints of the ages to Jesus. God gives a present of the New Jerusalem as the abiding place of the Lord's bride for eternity. Together with all ever saved past present and future we will sing, praise, dance, celebrate together in worship, and serve of our heavenly Father in His presence. These and more are the heavenly privileges of this new citizenship. As a new citizen of heaven on earth as God's ambassadors we live as strangers and pilgrims. Our lives are to be pure and holy modeling the character and example of our new Father in heaven. God desires that our life after our salvation properly worship him "in spirit and in truth" which means our religious observance and rites accurately picture the privileges God promises us in heaven. Once you have accepted Christ the following link can help you determine how to worship in spirit and in truth. See chapter Worship in Spirit and in Truth for more details of a life that bears "good fruit" before your new Father in heaven. There the order of our actions that please God in picturing the maters of heaven not seen are listed. A good conscience in a life obedient to the Father means water baptism or immersion under water in picture of your spiritual baptism and the death, burial and resurrection of Jesus Christ. Just like your spiritual baptism made you a citizen of heaven with the privileges of that citizenship to assemble in the church of heaven at the end of the age your water baptism will make you eligible for the privileges of a local church on earth that is a copy or shadow of the assembly to come in heaven. In this assembly you can observe the Lord's Supper that pictures Jesus work in the gift of His body and blood just as you will with Jesus when He gives His kingdom to the Father. As well you can pray, sing, praise, serve others, give, and more fellowship just as you will in heaven in that day. May God through the Spirit now within you bless you with understanding of His will for your life as you now serve your new Father.
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End Notes [1] ‘chose’ NT:1586 eklegomai (ek-leg'-om-ahee); middle voice from NT:1537 and NT:3004 (in its primary sense); to select: KJV - make choice, choose (out), chosen.NT:1537 ek (ek) or ex (ex); a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): NT:3004 lego (leg'-o); a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas NT:2036 and NT:5346 generally refer to an individual expression or speech respectively; while NT:4483 is properly, to break silence merely, and NT:2980 means an extended or random harangue]); by implication, to mean: KJV - ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter. Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [2] ‘grave’ OT:7585 she'owl (sheh-ole'); or sheol (sheh-ole'); from OT:7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates: KJV - grave, hell, pit. Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [3] ‘time’ NT:166 aionios (ahee-o'-nee-os); from NT:165; perpetual (also used of past time, or past and future as well): KJV - eternal, for ever, everlasting, world (began). Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [4] Maimonides, Moses. The Fifteenth Premise The Guide of the Perplexed, Introduction to the Second Part. Information on Maimonides from following internet website http://www.yashanet.com/studies/revstudy [5] ‘predestined’ NT:4309 proorizo (pro-or-id'-zo); from NT:4253 and NT:3724; to limit in advance, i.e. (figuratively) predetermine:KJV - determine before, ordain, predestinate.NT:4253 pro (pro); a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:KJV - above, ago, before, or ever. In comparison it retains the same significations. NT:3724 horizo (hor-id'-zo); from NT:3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify: KJV - declare, determine, limit, ordain.(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [6]‘prison’ NT:5438: phulake (foo-lak-ay'); from NT:5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: KJV - cage, hold, (im-) prison (-ment), ward, watch. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [7] Nachmanides. Nachmanides commentary on Leviticus. Information on Nachmanides from the following webpage http://www.yashanet.com/studies/revstudy [8] ‘chosen’ NT:2820 kleroo (klay-ro'-o); from NT:2819; to allot, i.e. (figuratively) to assign (a privilege): KJV - obtain an inheritance. Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary, 1994, Biblesoft and International Bible Translators, Inc. [9]GLORY, GLORIOUS 1. doxa NT:1391, "glory" (from dokeo, "to seem"), primarily signifies an opinion, estimate, and hence, the honor resulting from a good opinion. Vine's Expository Dictionary of Biblical Words, 1985, Thomas Nelson Publishers |
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